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Monday, January 19, 2015

Why I Hate Roman Catholicism

Let me count the ways... No, this post is by no means exhaustive. There are many reasons why I hate the man-made system of the popes.

A  common argument for Roman Catholicism is that Rome has no disagreements within her official teachings whereas Protestant denominations often disagree. That sentiment presupposes that disagreements create confusion for those who by grace seek the truth contained in Scripture. ("Which denomination should we trust for our source of truth? All seem equally sincere.") Such thinking leads to an additional premise, that truth can be more readily acquired by looking to a source that claims to pronounce with utmost clarity and infallibility Christian doctrine - yet while denying the lucidity of the original source from which this ecclesiastical magisterium supposedly derives its doctrine and authority(!). The implication is that God in his word is not as clear as those who would speak on his behalf (but that Scripture is somehow clear enough to derive the Roman See). But what if those who claim infallibility are deluded, if not liars? What if Rome not only interprets Scripture wrongly on essential matters of faith and morals but also goes beyond Scripture in order that she might gain authority over conscience that is not divinely appointed?

The material point is that the self-attesting authority of God’s word in conjunction with the Holy Spirit must wait final adjudication from the popes for a Roman Catholic to have full warrant for any belief on faith and practice. A Roman Catholic must reserve judgment on the absolute truth of any passage  of Scripture, no matter how plain, because the Roman magisterium may overrule what one thinks a passage means. Naturally, Rome’s authority undermines the Roman Catholic’s confidence that he has heard from God in Scripture. Rome, like Satan, says “Has God said?” There is something rather insidious (and cultish) about casting doubt upon what God has said in his word yet not upon what God has allegedly said through his supposed infallible mouthpiece. (That Rome now permits, even encourages, Bible study does not undermine the point in view.)
At the end of the day the Roman Catholic believes he may interpret and apply “tradition” yet he may not do the same with Scripture with the same degree of confidence. But why not? Why can’t Scripture interpret Scripture to the same degree that tradition can interpret Scripture?  If tradition may alter the Roman Catholic’s view of  Scripture, then why can’t Scripture alter the Roman Catholic’s understanding of tradition?! If there is an apparent discrepancy, why does God’s supposed tradition trump Scripture? Wasn’t Israel blistered by the prophets of God and Christ himself for raising tradition above Scripture? Let's make no mistake about it - Rome does not regard Scripture as she does her tradition for the former must conform to the latter and not the reverse.
So, what’s one to do?
Given all the theological nuances and outright disagreement among Protestants what is one to do? Isn’t Rome more attractive because of its internal consistency?  Aside from the inconsistencies that riddle her, to find solace in a communion that demands such loyalty is neither wise nor available to one who seeks only God’s approval. It’s also a sure sign of manipulation and doctrinal infidelity to demand such mindless submission for it is without precedence in redemptive history and contrary to the warnings given in Scripture.

Given this unlawful, allegedly authoritative, mediation of the Roman magisterium one can never have full assurance of faith while remaining true to the implications of his communion. Yet God who is love would have us set free from such tyranny, to worship him by grace in peace. 

Theology aside, Jesus told us we can know false shepherds by their fruit. Don't the thousands of perverted acts along with Rome's attempt to cover them up accuse her justly?
Conclusion:
Peter was blessed because flesh and blood had not revealed Christ to him but rather the Father in Heaven did. Imagine though if Peter's loyalty was to the magisterium of his day? With that in mind, it's easy to see that the splits within Protestant communions only present problems to those who look to man, not God, for truth. Most Roman Catholics I know have never heard from God in this way but have merely heard some things about him, which is why they would sooner trust a communion that claims truth rather than the Christ who is the truth. By and large, Roman Catholics have no relationship with God through Christ. They know nothing of the forgiveness of sins, adoption as sons, the gift of the Holy Spirit and the hope of glory. Indeed, Roman Catholicism forbids such presumption and in doing so would deny access to the Father through the Son by the Holy Spirit. It might just go without asking...What fellowship can be found within Rome?
Jesus was clear when he said: his sheep hear his voice; they follow him; he gives them eternal life; and nobody will pluck them from his or his Father's hand. That is why I also know that when Rome denies doctrines like perseverance of the saints that it is not Christ who is in error but Rome. That is just one reason why I hate Roman Catholicism. It’s not that she’s often wrong; rather her claim of infallibility while she errs is repugnant.

So, it’s rather easy to hate Roman Catholicism with a holy hatred once one knows the Christ of Scripture savingly and realizes how Rome has blinded so many who need the forgiveness of sins in Christ.

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